So very quickly -- really about six weeks into this research -- I ran into this unnamed thing that absolutely unraveled connection in a way that I didn't understand or had never seen.
They didn't talk about vulnerability being comfortable, nor did they really talk about it being excruciating -- as I had heard it earlier in the shame interviewing.
I could not believe I had pledged allegiance to research, where our job -- you know, the definition of research is to control and predict, to study phenomena for the explicit reason to control and predict.
And I know that vulnerability is the core of shame and fear and our struggle for worthiness, but it appears that it's also the birthplace of joy, of creativity, of belonging, of love.
And some of you all might know, about five years ago, I was an analyst at a hedge fund, and I was in Boston, and I was tutoring my cousins in New Orleans, remotely.
When you talk about self-paced learning, it makes sense for everyone -- in education-speak, "differentiated learning" -- but it's kind of crazy, what happens when you see it in a classroom.
So as I look around this room at people who either have achieved, or are on their way to achieving, remarkable levels of success, I would offer this reminder: don't wait.
(Applause) And I want to remind you that the giants upon whose shoulders today's intelligentsia stand did not have to have English, they didn't have to pass an English test.
I suspect that the word "atheist" itself contains or remains a stumbling block far out of proportion to what it actually means, and a stumbling block to people who otherwise might be happy to out themselves.
And this cumulative cultural adaptation, as anthropologists call this accumulation of ideas, is responsible for everything around you in your bustling and teeming everyday lives.
ガレージで ウラン鉱 粗製物を作っているので 僕の核開発計画は イラン並みに 進んでいるわけです
Oh, by the way, I make yellowcake in my garage, so my nuclear program is as advanced as the Iranians.
I live near this house, and I thought about how I could make it a nicer space for my neighborhood, and I also thought about something that changed my life forever.
So obviously when we think about nonverbal behavior, or body language -- but we call it nonverbals as social scientists -- it's language, so we think about communication.
You get these equally qualified women and men coming in and then you get these differences in grades, and it seems to be partly attributable to participation.
You're looking at your notes, you're hunching up, making yourself small, when really what you should be doing maybe is this, like, in the bathroom, right? Do that. Find two minutes.
Five years in grad school, a few years, you know, I'm at Northwestern, I moved to Harvard, I'm at Harvard, I'm not really thinking about it anymore, but for a long time I had been thinking, "Not supposed to be here."
So at the end of my first year at Harvard, a student who had not talked in class the entire semester, who I had said, "Look, you've gotta participate or else you're going to fail, " came into my office. I really didn't know her at all.
And those things are true, but they're only one half of the story, because the thing that we never say on camera, that I have never said on camera, is, "I am insecure."
Right at this same time, I'm signing and hugging after a gig, and a guy comes up to me and hands me a $10 bill, and he says, "I'm sorry, I burned your CD from a friend."
If the shape of the fire is a person with two arms on both sides, as if she was yelling frantically, "Help! I'm on fire!" -- This symbol actually is originally from the shape of the flame, but I like to think that way. Whichever works for you.
About a year later, I get to feel that way again when we find a bag full of stuffed animals in the trash, and suddenly I have more toys than I've ever had in my whole life.
And now, these days, she eats organic food and she sleeps on an orthopedic bed with her name on it, but when we pour water for her in her bowl, she still looks up and she wags her tail in gratitude.
In 2012, when I painted the minaret of Jara Mosque in my hometown of Gabés, in the south of Tunisia, I never thought that graffiti would bring so much attention to a city.
I don't want the poetry of the calligraphy to be broken, as it's art and you can appreciate it without knowing the meaning, as you can enjoy any music from other countries.
Some of our octogenarian couples could bicker with each other day in and day out, but as long as they felt that they could really count on the other when the going got tough, those arguments didn't take a toll on their memories.
(Laughter) Guys, you have to understand, this had been going for, like, weeks, albeit hitherto the greatest weeks of my life, but I had to knock it on the head.
Aren't you afraid that you're going to work your whole life at this craft and nothing's ever going to come of it and you're going to die on a scrap heap of broken dreams with your mouth filled with bitter ash of failure?"
(Laughter) But it would never have occurred to me to think that just because I had read a novel in which a character was a serial killer that he was somehow representative of all Americans.
Okay, so they didn't tell us to become doctors or lawyers or anything like that, but my dad did read to us about Aristotle and pioneer germ-fighters, when lots of other kids were hearing "The Wheels on the Bus Go Round and Round."
Dell came out with MP3 players and PDAs, and they make great quality products, and they can make perfectly well-designed products -- and nobody bought one.
The reason that person bought the iPhone in the first six hours, stood in line for six hours, was because of what they believed about the world, and how they wanted everybody to see them: they were first.
JA: We would have released them. (CA: You would?) JA: Yeah. (CA: Because?) JA: Well, because these sort of things reveal what the true state of, say, Arab governments are like, the true human-rights abuses in those governments.
So our publication rate over the past few months has been sort of minimized while we're re-engineering our back systems for the phenomenal public interest that we have.
(Laughter) I want to suggest to you that synthetic happiness is every bit as real and enduring as the kind of happiness you stumble upon when you get exactly what you were aiming for.
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